Benedict XVI on Carmelite spirituality Synthesis with highlights and comments for study -Full Text / Español what is a saint (The Lord encourages St. Theresa as a foundress, showing her the importance of the foundation, as a star. She does not deny this. She does not fall into false humility.) An intense life of prayer (Each of us in Love Crucified too are called to foster a way of life that favors a personal encounter with the Lord. We must help each other in this way of life, in our domestic monasteries, in our workplace, as we fulfill our responsibilities. This calls for a way of sacrifice and discipline that is impossible without recourse to the Holy Spirit) A new way for "harsh times" like ours (The pope once more tells us that WE are living in harsh times, thus we need to be strong in our resolve and support the weak. The weak may be in our own homes. Instead of resenting them we must be strong to support them) The ultimate end of ALL personal and ecclesial Reform: The ultimate end of the Teresian Reform and of the creation of new convents, in the midst of a world lacking in spiritual values, was to protect with prayer the apostolic task; to propose a way of evangelical life that would be a model for those seeking the way of perfection, stemming from the conviction that all genuine personal and ecclesial reform is affected by reproducing increasingly in ourselves the "way" of Christ (cf. Galatians 4:19). The Saint and her daughters had no other commitment. Neither did her Carmelite sons, who did no more than try "to advance in all the virtues" (Book of Life 31, 18). In this connection, Teresa wrote: Our Lord "appreciates more a soul won, through his mercy, by our industry and prayer than all the services we can render Him" (Book of the Foundations, 1, 7). In face of forgetfulness of God the Holy Doctor encouraged praying communities, which with their prayer protect those proclaiming the Name of Christ everywhere, supplicating for the needs of the Church, and taking to the Savior’s heart the clamor of all peoples. (We also live in a world lacking spiritual values and are called to the same: prayer to protect the apostolic task, a way of evangelical life. We live the same in domestic churches and praying communities. / 4. Today also, as in the 16th century, amid rapid transformations, it is necessary that confident prayer be at the heart of the apostolate, so that the message of the Redeemer Jesus Christ will resound with crystal clarity and forceful dynamism. It is urgent that the Word of life vibrate harmoniously in souls, with sonorous and attractive notes. Community, passionate, radical In this passionate task, the example of Teresa of Avila is of great help to us. We can affirm that, in her time, the Saint evangelized without lukewarmness , with ardor that was never extinguished, with methods that were far removed from inertia, with expressions haloed with light. This keeps all its freshness in the present circumstance, centered also following the dictate of the Avila mystic, on contemplation of the Most Sacred Humanity of Christ as the only way to attain the glory of God (cf. Book of Life 22, 1; The Abodes [Las Moradas]6, 7). Thus genuine families will be able to be formed, which discover in the Gospel the fire of their abode, living and united Christian communities, cemented on Christ as their cornerstone and thirsting for a life of fraternal and generous service. Also to be desired is that incessant prayer promote the urgent cultivation of vocational pastoral care, stressing particularly the beauty of consecrated life, which must be properly supported as the treasure that it is of the Church, as torrent of Graces, both in its active as well as in its contemplative dimension. (Contemplation of the Most Sacred Humanity of Christ is at the heart of both Carmelite spirituality and LC spirituality. This is the fire that burns in our community) The strength of Christ will also lead to redoubling initiatives so that the people of God recover their vigor in the only way possible: making room in our interior for the sentiments of the Lord Jesus (cf. Philippians 2, 5), seeking in every circumstance a radical living of his Gospel. This means, above all, to allow the Holy Spirit to make us friends of the Master and to configure us with Him. It also means accepting his mandate in everything, and adopting in ourselves criteria such as humility in conduct, giving up the superfluous, not wronging others, acting with simplicity and lowliness of heart. Thus, those around us will perceive the joy that stems from our adherence to the Lord, putting nothing before his love, always being ready to give a reason for our hope (cf. 1 Peter 3:15) and living, as Teresa of Jesus, in filial obedience to our Holy Mother the Church. 5. We are invited today to that radicalism and fidelity by this illustrious daughter of the diocese of Avila. Taking up her beautiful legacy, at this moment of history, the Pope calls all the members of that particular Church, but in an intimate way young people, to take seriously the common vocation to sanctity. Following in Teresa of Jesus’ footprints, allow me to say to those who have the future before them: aspire also to belong totally to Jesus, only to Jesus and always to Jesus. Fear not to tell Our Lord as she did: "I am yours, for you I was born, what do you want me to do?" (Poem 2). And I ask Him to enable you to respond to his calls illumined by divine grace, with "determined determination," to offer the "little" that is in you, trusting that God never abandons those who leave everything for His glory (cf. Way of Perfection 21, 2; 1, 2). 6. Saint Teresa knew how to honor the Most Holy Virgin with great devotion, whom she invoked under the sweet name of Carmel. I place under her maternal protection the apostolic endeavors of the Church in Avila so that, rejuvenated by the Holy Spirit, she will find the appropriate ways to proclaim the Gospel with enthusiasm and courage. May Mary, Star of evangelization, and her chaste spouse Saint Joseph intercede so that the "star" that the Lord lighted in the universe of the Church with the Teresian reform, will continue to radiate the great brilliance of the love and truth of Christ to all men. With this yearning, Venerable Brother in the Episcopate, I send you this message, which I pray you to make known to the flock entrusted to your pastoral vigilance, and very especially to the beloved Discalced Carmelites of the convent of Saint Joseph of Avila, that they may perpetuate in time the spirit of their Founder, and of whose fervent prayer for the Successor of Peter I have grateful certainty. To them, to you and to all the faithful of Avila I impart with affection the Apostolic Blessing, pledge of copious heavenly favors. |